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ODU IFA ODI OBARA /IDIN BARA / IDI OBARA COMMENTARIES BY BABALAWO OBANIFA- Obanifa Extreme Documentaries – Reformed Africa Ifa Spirituality (RAIS)- Odu Ifa Series .
                                     
NB‘’ Babalawo Obanifa is an authoritative leading Ifa and Orisa theologian, A living established authority in the field of Yoruba herbal medicine and spirituality . Any work document in this work can be authoritatively rely upon as practical guide for spiritual and herbal practice.”
In this current work Babalawo Obanifa  will make exhaustive commentaries on Odu Ifa  Odi Obara  also known as Odu Ifa Edi Obara,Idin Obara, Idi Obara . This current work will be useful to any practicing Babalawo and Ifa devotee who  want to know about Odu Ifa Odi Obara. The work will also be useful for those who imprint or born by Odu Ifa Odi Obara  during their Ikosedaye or Itelodu(Ifa initiation), Who want to have detail knowledge and interpretations Of Odu Ifa Odi Obara. It is instructive that any information reveals or commentaries made during the course of this work is authoritative and can be rely on as a practicing guide by any Babalawo or Ifa devotee in field of African Ifa spirituality. The author of this work (Babalawo Obanifa) is an authoritative leading Ifa and Orisa theologian so any knowledge reveals and document in this work is for actual spiritual practice. This work shall examine among other things: What is Odu Ifa Odi Obara? Who are the affiliated Orisa and Irunmole with Odu Ifa  Odi Obara ? What are the taboo of Odu Ifa Odi Obara?What are the area of Compatible profession or career for those born under the star of Odi Obara .The likely names that can be given to those born by Odu Ifa Odi Ogbe during Ikosedaye or Itelodu ? Synopsis of messages for those born under star of Odu Ifa  Odi Obara during Itelodu or Ikosedaye. Some sacred messages in Odu Ifa Odu Ifa Odi Obara and commentaries on them. These aforementioned and more will be the major focus of this current work.



What is Odu Ifa Odi Obara?



Odu Ifa Odi Ogbe is one of the Odu Ifa that fall into Amulu category among the 256 Odu Ifa. Whether on dida owo(divination chain throwing divination) or Onte ale(Ikin ifa consultation on opon Ifa(Ifa divination tray) whenever you have one leg of Odu Ifa Odi meji on the right and one leg of Odu Ifa Obara meji on the left such Odu Ifa is known as Odu Ifa Odi Obara. The Babalawo do have other appellations for it . Other names for Odi Obara in Ifa practice are : Idin Obara,Idi Obara,.



Who  are the affiliated Orisa and Irunmole with Odu Ifa Odi Obara?
By this question we are referring to other divinities that have nexus and affiliated in one way or the other with Odu Ifa Odi Obara , that those who were born under the star of this Odu Ifa Odi Obara  during their Itelodu or Ikosedaye can have along with their Ifa in other to have a very successful and problem –free life. The outstanding identifiable Irunmole and Orisa in this Odu Ifa are ; Ifa, Ori,Esu Odara,, Ogun,Egbe,Oke,Sango, Egungun ,Orisa Aje .each of this Orisa and Irunmole have the function and purpose with the Odu






Ifa : Ifa function  for guidance, peace of mind, direction, elevation and destiny identification

Ori :Ori function for overall success, fulfillment of destiny and elevation

Esu Odara :Esu Odara function  for victory, sanctuary, protection and success


Oke : Oke function for long life and vitality

Sango :Sango function for victory over adversity and spiritual elevation

Orisa Aje :Orisa Aje function  for wealth and success






Egungun : Egungun function for ancestral support and elevation

What are the taboo of Odu Ifa  Odi Obara?




By this we are referring to both animate and inanimate object or behavior that those born under the star of Odu Ifa Odi Obara  during their Itelodu or Ikosejaye must avoid in other to have a less problem free life. Below are commonly Identifiable taboo for those born under this Odu:
People born under the star of Odi Obara must avoid working in the rain to avoid unconsummated fortune.
They must avoid killing or eating worm or use it for Akose Ifa to avoid fertility problem and diseases.
They must avoid any unethical conduct to avoid been the victim of shame.

What is the area of Compatible profession or career for those born under the star of Odi Obara ?
Odi Obara  children are usually successful business person. , However the following area have been regarded and identifies as soft landing for people born under  the star of this Odu

Diviners such as been a priest or priestess,Other area of work is medical and paramedical field ,herbalist.phaamarcists,medical doctor.
The likely names that can be given to those born by Odu Ifa Odi Obara  during Ikosedaye or Itelodu ?

By this question we are referring to likely names that can be given to those born under the star of Odu Ifa Odi Obara  during Itelodu Or Ikosedaye. The source of this name are derive from  the positive character  from each stanza and story from  Odu Ifa Odi Obara. Below are some of the names available for this purpose:

Ifa dara _Ifa perform wonder
Ifalola – Ifa bring honor


Some sacred messages Inside Odu Ifa Odi Obara  as document By Babalawo Obanifa



1.

 Ifa says that there is Ire of having children for the person to whom this Odu Is reveal. Ifa says that If the person to whom this Odu is sterile. He/she should offer ebo with Awusa (Africa walnuts) Obi (kola nuts), Emu aran (palm wine obtain from palm tree). Ifa says that the person to whom this Odu is reveal must offer ebo must feed Osun. Ifa see Ire of blessing of Six children for the person to whom Odu Ifa  Odi Obara is revealed . Ifa says that this person is going to be successful in life. Ifa warn a parent where this Odu Is reveal to offer ebo so that his/her children will be able to be in friendly interaction with one another. Ifa advise the person to offer ebo with dove and money. Ifa as well advise that such parent should teach the children to love one another and maintain strong family bond. On this Ifa says :


Idibaradi

Idibaradi

Dia Fun Agere

To n sunkun alairibi

O gbaruwe alairipon

Ebo ni won ko ko le bimon

 Translation:

Idibaradi

Idibaradi

This was Ifa’s message for Agere

Who was lamenting her inability to have children

He was sad because she  have no child to strap at her back

She was advise to offer ebo



Agere  was sterile woman . she have try everything possible to have children of her own  but all to no avail.  She then approach the aforementioned Babalawo (Idibaradi) who make Ifa consultation who advise her to offer ebo with Awusa (Africa walnut) and money .  She was Equally advise to feed Osun. She complied. The Awo predict that she will beget six Children. She beget them. 

Idibaradi

Idibaradi

Dia fun  Agere

Ti o bi mefa

Ti won ni korubo ki Olodumare mase won ni omo Awusa

O koti Ogboin sebo

 Translation:

Idibaradi

Idibaradi

This was Ifa’s message for  Agere

Who will beget six children

He was advise to Offer ebo so that they will not have strain relationship

He refused

When Agere beget the children as predict by Babalawo during Ifa consultation.  She was advise to give each of them different names and equally offer ebo with Awusa (Africa walnut ) again  . And should warn her children not to eat walnut. But Agere refused to complied. Thinking that since she have the children no need to offer ebo.  The consequence  is that  children are so close  but they never have any smooth relationship.

Idibaradi

Idibaradi

Dia Fun Agere

To n sunkun alairibi

O gbaruwe alairipon

Ebo ni won ko ko le bimon

Idibaradi

Idibaradi

Dia fun  Agere

Ti o bi mefa

Ti won ni korubo ki Olodumare mase won ni omo Awusa

O koti Ogboin sebo

Ero Ipo

Ero Ofa

Eni gbo ebon be

E ni ko se ebo

Translations :

Idibaradi

Idibaradi

This was Ifa’s message for Agere

Who was lamenting her inability to have children

He was sad because she  have no child to strap at her back

She was advise to offer ebo

Idibaradi

Idibaradi

This was Ifa’s message for  Agere

Who will beget six children

She was advise to Offer ebo so that they will not have strain relationship

She  refused

People Of Ipo

People Of Ofa

Those who heard of ebo

Let them comply

2.

Ifa advise the person to whom this Odu is reveal to offer ebo so that thieves or fraudster will not successfully cart away his farm produce, money or goods. Ifa says that the person to whom this Odu is reveal must offer ebo with a knife, gun, and net and money.  Ifa says that the person to whom this Odu is must offer ebo. Ifa is also saying here that where this Odu is reveal that there are two people that are trying to steal other’s good or property. Ifa say that if they offer ebo they will be able to commit the theft successfully. Items of ebo for this purpose is One needle with thread tie to and money. The should equally venerate Esu with Item necessary to venerate Esu . On this Ifa says:

O se mi loju wuye-wuye nibi oju

O se mi milikolomilikolo lona ofun

Dia fun     Omo Onyagbe

Ti won ni ko rubo

Ki won ma ba ji ni eru ko

O koti ogboin sebo

Idi baradi

Idi baradi

Dia fun Odi

Ti yo pon Obara lo ko eru loko oloko

Ebo ni won ko se

O si gbo ebon be o rubo

Translations:

O se mi loju wuye-wuye nibi oju

O se mi milikolomilikolo lona ofun

 This was Ifa’s message for Onyagbe(farmer)

He was advised to offer ebo

So that he will become victim of thefts

He bluntly refused

Idi baradi

Idi baradi

 This was Ifa’s message for Odi

Who will aid and abet Obara to steal from another man’s farm

He was advise to offer ebo

He heard of ebo and complied

Onyagbe was a very successful farmer. It is the harvest season of the year. He has harvested a lot of yam in his barn. He was then advised to offer ebo so that thieves will not cart away his farm produce. But  he refuse .   Odi and Obara too were thieves under this stanza. They went to their own Awo to consult to known how they can be successful on their mission to steal and cart away other’s people goods. They heard of the ebo and complied. They equally feed Esu. Esu make the farmer undergo intensive sleep when Odi and Obara carry away all the goods . They said that is exactly what their Awo have predicted :

O se mi loju wuye-wuye nibi oju

O se mi milikolomilikolo lona ofun

Dia fun     Omo Onyagbe

Ti won ni ko rubo

Ki won ma ba ji ni eru ko

O koti ogboin sebo

Idi baradi

Idi baradi

Dia fun Odi

Ti yo pon Obara lo ko eru loko oloko

Ebo ni won ko se

O si gbo ebon be o rubo

Riru ebo ni gbeni

Airu ebo ki gbeniyan

Ero Ipo

Ero Ofa

Eni gbo ebo nibe

Eni ko rubo

Translations:

O se mi loju wuye-wuye nibi oju

O se mi milikolomilikolo lona ofun

 This was Ifa’s message for Onyagbe(farmer)

He was advised to offer ebo

So that he will become victim of thefts

He bluntly refused

Idi baradi

Idi baradi

 This was Ifa’s message for Odi

Who will aid and abet Obara to steal from another man’s farm

He was advise to offer ebo

He heard of ebo and complied

It is compliance with the term of ebo that bring favor

Failure to offer prescribe ebo  bring ruin

People Of Ipo

People Of Ofa

Those heard of ebo

Let them complied

3.

 Ifa see Ire of victory for the person to whom this Odu  is reveal. Ifa is telling this person to offer ebo so that he/she will not end up been in servitude of woman all in the name of relationship, friendship or marriage . Ifa says that if this person is a man . Ifa says that this person must be very careful about woman so that he will not end up be a victim or tools that women will be using for their purpose . On this  Ifa says that this person should offer ebo with knifes and blades and money . On this Ifa says:

Idi baradi

Idi baradi

Dia fun Agere

To n lo si Ogun Ilubinrin

Ebo ni won ni ko se

O koti Ogboin si ebo

Esu airu

Igba aitu

E o ri  bi Obirin se n lu Agere kiri

Translations:

Idi baradi

Idi baradi

This was Ifa’s message for  Agere

Who is going on Mision to Ilubinrin (city of women)

He was advised to offer ebo

He refuse

Failure to complied with the term of ebo

Failure to complied with the term of etutu

Don’t you see how Agere is been humiliated by women around

4.

Ifa says that the person to whom this Odu is reveal is about to travel ,or embark on a project or mission. He is now doubting whether he /she will be successful in his mission or not. Ifa says that there is blessing for the person to whom this Odu is reveal. He /she should offer ebo. He /she shou remove all doubt he /she is going to be successful in whatever he does . Ifa says there a lot of blessing for the person  to whom this Odu is reveal in another city or town , even abroad .  On this Ifa says:

Idin n semi gele gele

Olobara n semi gala-gala

Dia fun Orunmila

Nijo ti Baba n sawo lo si ode Enpe

Ebo ni won ni ko se

Translation:

Idin n semi gele gele

Olobara n semi gala-gala

This was Ifa ‘s message for Orunmila

When he was going on mission to the city of Enpe



Orunmila was the one that is going to the city of Enpe . But he was in doubt as regards his chance of success when he get there. As a result he went for Ifa consultation. He was assure that there is plenty of fortune for him. He advise to offer ebo with two pigeon, two guinea fowl . He was equally advised not to argue with anybody. He complied with the term of the ebo.He did not argue with anybody. If they say it is A .He will say it is A. If they yes ,it is yes. If they no it is no. Life pleases him. He get all the good fortune .He said that is exactly what his Babalawo have predicted :

Idin n semi gele gele

Olobara n semi gala-gala

Dia fun Orunmila

Nijo ti Baba n sawo lo si ode Enpe

Ebo ni won ni ko se

O gbo ebo n be

O rubo

Woni  ki n  rubo

Mo rubo

Won ni keni o ma jiyan lenpe

Nje Odi Ojiyan ni a fi Awo da

Ki eni o mon jiyan lenpe



Translation:

Idin n semi gele gele

Olobara n semi gala-gala

This was Ifa ‘s message for Orunmila

When he was going on mission to the city of Enpe

He was advised to offer ebo

I was advised to offer ebo

I complied

They said we should not engage in argument

The Ifa divination made in Enpe is about total avoidance of argument

We should not engage in argument in Enpe

4.

 Ifa says the person to whom this Odu is reveal is consulting as regards his /her business or work. Ifa says this person want to known what he/she need to do to be making money, progress, and resources from his work . Ifa says that the person to whom this Odu is reveal need to offer ebo so financial and success opportunities that can come to him through his job may not slip from his hand. He /she should feed Orisa Aje. Plenty fishes hooks and money is the items of Ebo. On this Ifa says:

Idi bere

Ko gbe pon-pon

Dia  fun Asa

A bun fun Awodi

Ti won lo oko Iwaje

Ire o bo lowo won ni won n dafa si

Ebo ni won ni ki won se

Translation:

Idi bend down

And pick it quick-quick

This was Ifa’s message for Asa (Hawk)

Same divination was made for Awodi( Eagle )

When they are going to hunting in search of food

Would their prey not slip away from their hand is the purpose of their consultation

The were advised to offer ebo



Asa (the hawk) and Awodi (Eagle ) were the one who want to embark on hunting mission.  They went for Ifa consultation to known what they need to do to achieve the desire success, because previously their prey has been slipping away from their hand. They were advised to offer ebo with Emu Alagbede and money. They comply. In the end their prey cannot slip from their hands again. They were happy they says that is exactly what their Awo have says:

Idi bere

Ko gbe pon-pon

Dia  fun Asa

A bun fun Awodi

Ti won lo oko Iwaje

Ire o bo lowo won ni won n dafa si

Ebo ni won ni ki won se

Won gbo ebon be won rubo

Won o mu amubo mon

Ijo ni won n jo

Ayo ni won n yo

Won ni be ni Awon Awo awon so

Asa ki bale ko sanwo

Awodi ki bale ko pofo

Translation:

Idi bend down

And pick it quick-quick

This was Ifa’s message for Asa (Hawk)

Same divination was made for Awodi( Eagle )

When they are going to hunting in search of food

Would their prey not slip away from their hand is the purpose of their consultation

The were advised to offer ebo

They heard of the ebo and comply

Their prey can not escape from their mind again

They were happy

They said that is exactly what their Awo have predicted

Hawk will not perch on ground and come up with empty hand

Eagle will not come down and record loss on the target prey

5.

Ifa say this person want to embark on certain business or adventure ,Ifa  say that there  Ire (blessing ) of prestige and honor to the person to whom this Odu is reveal.. If say that the person should offer ebo with bundle of Oguso (local candles stick). Ifa says he should equally offer ebo with nine a lot of cooked food such as Moinmoin,Eko and plenty of drinks. Apart from the ebo make this person equally need to venerate Egungun with moinmon,Eko, Akara , and  gin. On this Ifa says.

Idi bara

Awo Egungun

Dia fun Egungun

O sawo re Igbo Iragbiji

Ebo ni won ni ko se

O sigbo ebon be

O rubo

O si gbo ebon be

O rubo

Ko pe ko jina

E wa bani ni wowo Ire

Translation

Idi obara

The Awo of Egungun

Make Ifa divination for Egungun

When he was going on a mission to Iragbiji

He was advised to offer ebo

He complied

Not to long

Not too far



Come and meet us in the midst of blessing

6.

Ifa says the person to whom this Odu is reveal is very industrious. He/she is making a lot of efforts. But he is losing a lot as well .He /she is experiencing loss. Ifa advise the person to whom this Odu is reveal to offer ebo with a rooster.He /she should equally feed Sango . Ifa says that life will please him. Ifa says that this person should avoid working inside the rain anaymore. On this Ifa says :

Agbaro Ojo  ko ni o nile wo

Onile ni o ni gba

Dia fun Aikara ti gbogun re Ilu Ilomi

Ebo ni won ni ko wa se

Esu airu

Egba aitu

E o ri agbara Ojo

Se nba omi lo

Translations:

The rain erosion did not say he will not collapse the house

It is the house owner that will refuse such

This was Ifa Message for Aikara(empty calabash) that is going to the city of Ilomi

He was advised to offer ebo

Failure to comply with the term of the ebo

Failure to comply with the term of the Etutu

Don’t you see how Erosion is sweeping away the calabash

Copyright: Babalawo Pele Obasa Obanifa, phone and whatsapp contact :+2348166343145, location Ile Ife osun state Nigeria.

IMPORTANT NOTICE : As regards the article above, all rights reserved, no part of this article may be reproduced or duplicated in any form or by any means, electronic or mechanical including photocopying and recording or by any information storage or retrieval system without prior written permission From the copyright holder and the author Babalawo Obanifa, doing so is considered unlawful and will attract legal consequence































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